only one nocturn.) The nocturns of Sunday and the ferias run through the psalms in order from 1 to 108, omitting those which are said at other hours. The hymns of the remaining minor hours, Terce, Sext and None, also do not vary from day to day, although as with all hymns, they might be sung on a variety of melodies. The Roman Breviary, like all medieval breviaries, simply assumes that the two hours are said together, and treats them as a unit; the office was thus often regarded as having seven Hours, rather than eight. The order of Vespers is the same as that of Lauds, beginning with five psalms and their antiphons. They are as a result very long; the first of Sunday has 12 psalms, as do those of each feria.
The hour of Lauds follows immediately upon Matins. Vrcwaoh9krw8 in the Roman Rite, the last reading is not followed by a responsory, but by the hymn. To obtain a bcin, or to determine which examinations you may need to write for specific occupations, look for information and an application at the. Lauds begins with 5 psalms and their respective antiphons. Beati immaculati every day; as at Prime, there follow a chapter, and a short responsory.
Or, check your paper for grammar and accidental plagiarism. I only want to create citations. It should also be noted that custom of the Roman use is to have the collect of the Mass as the prayer of Lauds, Terce, Sext, None and both Vespers, while the prayers of Prime and Compline do not vary from day to day. In the Roman use, the chapter of Lauds is very often repeated at Terce and both Vespers of the liturgical day; there are, however, many exceptions to this, and many medieval offices had a much greater variety of chapters than does the Roman. Te Deum, when it is to be said, is added after. Part 1: The Basic Structure of the Divine Office. Psalm 118, Beati immaculati, the longest in the Psalter, is divided by the Roman Office into 11 sections; the first two are said every day at Prime after. At the end of the day, one of the four major antiphons in honor of the Virgin Mary is said, with a versicle and responsory.