themselves)? John Muir, The Yosemite (1912 reprinted in John Muir: Eight Wilderness Discovery Books,. Founder Dave Foreman captures the familiar parable succinctly when he writes, Before agriculture was midwifed in the Middle East, humans were in the wilderness. The elite passion for wild land took many forms: enormous estates in the Adirondacks and elsewhere (disingenuously called camps despite their many servants and amenities cattle ranches for would-be rough riders on the Great Plains, guided big-game hunting trips in the Rockies, and luxurious resort. This is surely a question worth asking about everything we do, and not just about the natural world. (New Haven, Connecticut: Yale Univ. Without our quite realizing it, wilderness tends to privilege some parts of nature at the expense of others. William Wordsworth, The Prelude,. Home, after all, is the place where finally we make our living.
Plants are the base of the food chain and the source of energy for almost all life on Earth.
John Locke (16321704 john Locke was among the most famous philosophers and political theorists of the 17 th century.
He is often regarded as the founder of a school of thought known as British Empiricism, and he made foundational contributions to modern theories of limited, liberal government.
The harbingers of the future of all human good and evil have their hearth and home in the seeking eyes of every child.
Each of us who has spent time there can conjure images and sensations that seem all the more hauntingly real for having engraved themselves so indelibly on our memories. Hendee., Wilderness Management, usda Forest Service Miscellaneous Publication.
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When we visit a wilderness area, we find ourselves surrounded by plants and animals and physical landscapes whose otherness compels our attention. 1-22; and Max Oelsehlaeger, The Idea of Wilderness: From Prehistory to the Age of Ecology (New Haven, Connecticut: Yale Univ. The tree in the garden could easily have sprung from the same seed as the tree in the forest, and we can claim only its location and perhaps its form as our own. ( 28 ) Perhaps the most suggestive example of the way that wilderness thinking can underpin other environmental concerns has emerged in the recent debate about global change. 1, the type and formula of most schemes of philanthropy or humanitarianism is this: A and B put their heads together to decide what C shall be made to do for. Perhaps partly because our own conflicts over such places and organisms have become so messy, the convergence of wilderness values with concerns about biological diversity and endangered species has helped produce a deep fascination for remote ecosystems, where it is easier to imagine that nature. Indeed, my principal objection to wilderness is that it may teach us to be dismissive or even contemptuous of such humble places and experiences. Boulton (1958; Notre Dame, Indiana: Univ.
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